Stewart Barns

The Stewart Barns – Horse Barn, rear and Dairy Barn, front

Here are the dairy and horse barns located on the grounds of the Stewart Indian School (SIS). The barns are at the southern edge of the campus. They are absolutely gorgeous and our favorite buildings. We think all of the buildings created by the Native American stonemasons are gorgeous, however, there is something about these two barns, sitting by themselves in a field that catches our heart.

Note the resemblance of the stones in this print to the stones used at the Stewart Indian School

As best we can determine, these barns were built in the mid 1920s by the masonry staff and students at the SIS. The horse barn has some sort of entry way, which we think was used to have the horses enter and leave the barn.

The south side of the entry way is comprised of carved granite blocks, plus, the first three feet of construction from the ground up is comprised of carved granite blocks.

We believe those blocks came from Benton Stables in Carson City. The stables were torn down after the death of the proprietor, James M. Benton in 1925. The use of stones from the stables in other buildings on the SIS campus has been documented.

Other than the granite blocks, the stones used in the barns are not dressed like the stones used in other buildings on the Stewart Campus. That is, they are not in block form, instead, the stones were used as they were found and almost resemble river rock in the construction technique. Also, note the tin shingle roofs on both barns. We think that the age and patina of the shingles perfectly complements the stones used in both barns.

Update: We found these pictures of the two stone barns plus a wood barn in the 1946 Stewart Indian School year book. What we thought was a entry way on the horse barn appears to be a connecting passage between the horse and dairy barns. The wood barn is no longer standing, however, portions of its foundation and floor remain.

The three barns
Diary and Horse barns, rear

It appears that that after the agricultural programs at Stewart were discontinued, the barns were used for storage by the General Services Administration (GSA) or the Bureau of Indian Affairs (BIA) or some other alphabet agency. We base this on the faded signage affixed to the front of the building.

Buildings 112 and 114 are in the lower left-hand corner

In the building inventory of the National Register of Historic Places – Application , the barns are classified as significant. The National Register of Historic Places defines significant as “The property must embody the distinctive characteristics of a type, period, or method of construction, represent the work of a master, possess high artistic values, or represent a significant and distinguishable entity whose components may lack individual distinction.”

We feel that the barns more than meet that definition. (https://publicworks.nv.gov/uploadedFiles/publicworksnvgov/content/Documents/03_Historic_Resources_Inventory_1982_Page_141.pdf)

These are not the only examples of barns built by the Native American stonemasons. We found a barn on the Duck Valley Indian Reservation in Owyhee, Nevada. This barn resembles the dairy farm found at SIS. We think that stonemasons who built the Owyhee barn were trained at Stewart, which accounts for the resemblance.

Photo – Society of Architectural Historians

According to the Society of Architectural Historians, “One of the tallest buildings in Owyhee, this large barn has stone walls rising one story to meet the flared edges of a steep, shingled gambrel roof. The faces of the gable ends are sheathed with short horizontal wood boards. Above the south door in the gable is a closed up opening for a hay door, flanked by two small square windows. Above the hay door, the gambrel roof projects to a point at which a pulley could be attached to hoist hay.” (see https://sah-archipedia.org/buildings/NV-01-NO67)

Signage, Horse Barn
More signage, Horse Barn

Diary Barn, rear
Window keystones, Dairy Barn
Diary Barn, profile – note the resemblance to the Owyhee Barn
Horse Barn, front
Horse Barn, profile
Horse Barn, rear
Examples of stones used in the barns

Horse Barn, Side

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Sniveler’s Inn

Mama Hope’s House

This house was built by Randall Wungnema and members of the Wungnema Family for his wife, Mama Hope, as an anniversary present. When the family moved out, the house had a second life as a bar, the Sniveler’s Inn.

Unfortunately, it was demolished and a bank/office building were constructed on the site. This is a sad reminder that we need to protect and preserve our historic buildings.

When the house was the Sniveler’s Inn
This building sits on the site of the Sniveler’s Inn
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Corpus Christi Catholic Church

Corpus Christi Catholic Church, 1950.
Photo: 1950 yearbook, Stewart Indian School

This is the Corpus Christi Catholic Church on Snyder Avenue. While the church is not on the campus of the Stewart Indian School, it is immediately adjacent to the school grounds.

Corpus Christi Catholic Church, present-day

“On 15 of June, 1949, the Bureau Indian Affairs granted the Catholic Bishop of Reno permission to use an acre of land at the Stewart Indian School in Stewart, Nevada, to use as a mission and school. Later that year, with the help of Native American stone masons Joe Burkeheart and Randy Wungnema, construction commenced on a 2,900 square foot building.

By May of 1950, the church was ready, and the first mass was celebrated by Bishop T.K. Gorman. Stone for the church was taken from the Federal quarry east of Carson City. The church owes its unique look to the fact that the inside mortar was mixed with brick dust, and the outside mortar was mixed with coal dust.” (http://www.ccchurchcc.org/our-story.html)

The Wungnema Family was known to use coal and/or dust in the mortar they used in their masonry projects.

The entry way and grotto was added by members of the Wungnema Family in the late 1970s. The stonemasons on the addition were Randall Wungnema, Donald Talas, and Inez Raymond. The supervising foreman was Louis K. Koontz.

The Grotto
The entryway

In 2009, the parish moved to Douglas County, Nevada where a new Corpus Christi had been built. The beautiful pipe organ was moved from the original church to the new church in August of 2015.

stone walkway alongside the church
(photo taken prior to the property transfer)

The original Corpus Christi Catholic Church building on Snyder Avenue was returned to the Washoe Tribe on February 1, 2016. Prior to the tribe taking ownership of the building, the altar and all sacred items were moved to the new Corpus Christi Catholic Church building.  

The original Corpus Christi Catholic Church building is now on private land. As such, please do not trespass. Instead, you may admire this fine example of Native American workmanship from across the street.

Note the stonework on the portion of the roof leading up to the crucifix.
Such pride in workmanship for a portion of the building most people would not notice

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North Carson Street

North Carson Street house

This house and the pump house are on North Carson Street, approximately a block south of the Burger King.

Not much is known about the house.  We couldn’t find any information about the building on the Carson City Assessor’s Web site. Supposedly, the house was built to repay a debt.  We’ve been told that house was built in the 30s by one of the Native American stonemasons at the Stewart Indian School  (SIS). According to local lore, the stonemason owed the property owner some money.

The property owner wanted a small house built on the property and made a deal with the stonemason – build a stone house for him, the property owner, and the debt would be forgiven.  The property owner would provide the land (naturally) and building materials while the stonemason would provide the time, talent and tools.  

House and pump house

And, so, a deal was struck – the house and pump house were built.  For as long as anyone can remember, the house stood vacant, nobody lived in it.  It just stood on the extreme northern edge of town until progress surrounded it.  And while it was never vandalized, it recently (within the last five years) was fenced protect the buildings from vandalism, graffiti, teen-aged partygoers and the like. 

Side view, North Carson Street House

The fencing makes it difficult to see the house and pump house; however, we feel better knowing that both buildings are now protected.

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Wedekind Road

The weather’s been cold and nasty, so we’ve been staying in.  Finally, cabin fever got the best of us and we wanted out.  We decided to take a ride to Sparks.  See, we had heard rumors of a large, pink stone house in Sparks. And then we found pictures of the house on a realty Web site, the site even had the address.  So, we were off!

aerial view of the Wedekind Road parcel

The house is on Wedekind Road located between cookie-cutter apartments and, shall we say the “grittier” stretch of Wedekind.

We rounded a corner and there was the house – only, it wasn’t just one building, it was three.  The lot size is enormous providing sanctuary from the hustle and bustle of city life.

The house and outlying buildings were constructed in 1939, the year the building program at the Stewart Indian School (SIS) began to take off.  At this time, more and more people in Northern Nevada were using the students from masonry, electricial, carpentry, blacksmithing, and plumbing programs at Stewart.

Wedekind Road House

We believe that this compound  was completed by the master and student stonemasons from the school.  Until the school closed, the students in the building trades often built stone houses in Nevada and California.  

Another indication that this was built by the stonemasons from Stewart is the fact that there is turquoise and onyx among the stones. The Wungnema Family (master stonemasons at the SIS) is known to have used those stones as their trademarks in their work.  

There is a house, a garage (we think) and what is called a studio.  Plus, a wishing well – this feature has been found in at least two other residences in Northern Nevada built by the stonemasons at the SIS: One being the Hershey house in Carson City and the other was located at a private residence in Carson City.  We know the well at the private residence was built by Randall Wungnema.

Wedekind Road House outbuildings
Wedekind Road wishing well

This stone beauty is approximately 3,700 square feet and sits on 1.4 acres. The house sold in November of 2021 and from the real estate listing on the Internet at that time, we discovered that this single-family property could be either refreshed or the property could be demolished and up to nine individual, cookie-cutters type apartments constructed on the property.

To us, it is problematic when a real estate listing includes wording indicating that the property can be redeveloped for an increased revenue stream.  The property is described as an “exciting investment opportunity,” To us, that is the kiss of death for these wonderful buildings.

This property is a piece of Nevada history and deserves to be respected for its role in providing shelter and helping to bolster the local economy in the post-depression years. Sure, the buildings could do with some touch up masonry work.  Fortunately, there are some Stewart-trained Native American stonemasons in the area who could to that work!

Wedekind House sideview – note the wonderful veranda
Wedekind House

Perhaps, the new owner would be willing to work with local and state historical offices to have the property designated as a historical building. The property could be rehabbed and either used for a family – wouldn’t this be a great place to raise a family? Or it could be used as a community resource (an art gallery such as the Brewery Arts Center in Carson City comes to mind.)  

See https://shpo.nv.gov/ for the Nevada State Preservation Office and https://www.historicreno.org/index.php for the Historic Reno Preservation Society.  We think that there are financial benefits to having these structures designated as historic buildings.  Financial benefits such as tax breaks and grants.

We hope that this house and the outbuildings are preserved for future generations. 

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